The poem is divided into three parts, a common structure of Old English poetry. It begins with the wishful thinkers vision of the Cross, then moves into the Cross or Rood itself describing the crucifixion, and in the long run it finishes with the dreamers conversion and decision to seek the salvation of Christ and the Cross. interestingly the poem takes on a fairly symmetrical structure: the initial twenty seven lines introduce readers to the Cross, the next cardinal lines recount the Crosss experience of the crucifixion, and the final 35 reveal the intentions behind the poem. The first part of the poem establishes its agenda, skeleton readers into the world of the Cross.
The dreamer watches as it is raised up and cover in treasure, but also notices the stains of blood and nail markings on its wood. Swiftly, the poems perspective changes, and we follow the Roods experience, as it become one with Christ in the characterisation of the crucifixion. Both Christ and the Cross are penetrated with nails, tortured, killed and eventually buried. hike still, the Cross and Christ are resurrected, and celebrated as symbols of salvation. The Rood claims that due to its intense suffering and loyalty it will be respected above all other trees, and requests that the dreamer imbue its story to others. In the final stage of the poem the dreamers hope and faith is renewed, and he decides to follow the channel of Christ and the Cross.
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