Parallels between McCarthyism and McCarthyism

During the 1950s, the HUAC led by Senator Joseph McCarthy snarled the persecution of many individuals suspected of communistic activities or communist sympathies. Those who would non inform on others were considered "unfriendly" witnesses, while others who were suspected of communist sympathies were blacklisted and faced economic sanctions (Schrecker 1994, 1). The activities of HUAC created a fear and paranoia in U.S. clubhouse that resembles the fear and paranoia in Salem during the witch trials. Both were score by officials who alleged a moral ideology that was weapons-grade to those they accused. During the hearings, the crucial question asked of suspected communists or communist sympathizers was; " consent you now or have you ever been a genus Phallus of the Communist party?" (Schrecker 1994, 2). Anyone answering "yes" was forced to name names.

In The Crucible, fear and paranoia over the Devil and witches grips Salem as sure enough as McCarthyism gripped Washington in the 1950s. Like those who answered "yes" to the McCarthy question, Mary W

arren is forced to name names by fear and threats. When he is told that various individuals have confessed to being witches or admitting others are, John Proctor responds by saying, "And why not, if they must flow for denyin' it?" (Miller 1995, 65).

Senator McCarthy saw red everywhere, much as Hale and Parris condition Satan everywhere. In trying to eradicate this perceived threat, an nimbus of fear and paranoia was created in both instances. Eventually, under extreme squash and fear of retaliation, homogeneous witnesses before HUAC, Mary Warren provides sham testimony against John Proctor. People in both cases, like Mary Warren, were imprecate if they provided information and even more damned if they did not.

Schrecker, E. (1994). The Age of McCarthyism: A Brief History with Documents. Boston, MA: St. Martin's Press. Viewed on Jun 21, 2004: http://www.english.upenn.edu/~afilreis/50s/ congcomms.html

Miller, A. (1995). The Crucible. New York, NY: Penguin.

In conclusion, we can readily check out that a superior ideology that tends tow
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